”The ignorant man makes a make
belief God and worships him,
the 'knower' recognises the God
of Gods (that is, his own Self)
and then offers his worship.
Shankaracharya called that
Inner Self, the fourth body,
"the original illusion".
The God may have infinite
number of names yet the Truth
is only one. For example
if a child call his father 'uncle',
does it mean that the man
loses his fatherhood?

Through the medium of this God
one will understand the natural
state of the Absolute-Parameshwar.
If this God becomes steady, one
will understand Parabrahman.
This God (consciousness) is in
the form of the power of
knowing, the willpower and
the power of matter. Hence he
is constantly moving.

The source of all this universe
is this Inner Self, yet the true
source of this world is this
phase of 'sprouting knowingness',
which has no head or tail.
On one side the world is created
and the other side everything
vanishes. If ones nature is known,
the Inner Self disappears.
The steady nature is always there
and the unsteady on perishes.”