Den tidiga församlingen

Av Tim Warner  - Copyright © 1998 - 2003
Översatt av Fred Örtegren - mars 2004

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I flera artiklar på den här hemsidan har jag argumenterat för att Jesu andra tillkommelse inte kommer att ske förrän speciella händelser först uppfylls. En av dessa är återuppbyggandet av templet i Jerusalem. Skälet till varför detta är nödvändigt är att Jesus förutsade "förödelsens styggelse" stående på "helig plats" innan han skulle återkomma [Matt. 24:15] och Paulus förutsade det samma [2 Tess 2:4-6]. Daniel förutsade att det "dagliga offret" skulle  stoppas i samband med "förödelsens styggelse" [Dan. 11:31]. Det här förutsätter templets existens på tempelplatsen. Jag har också argumenterat för en bokstavlig period på 1260 dagar mellan "förödelsens styggelse" och Jesu Kristi tillkommelse.

De allra flesta pretribbare skulle håla med beträffande det här scenariot. Jag har emellertid mött en hel del opposition från andra posttribbare. Några av dessa tror att vi redan skulle vara en bra bit inne i vedermödan. Några har satt ut datum. Några tror att Osloavtalet som slöts 1993 är den 70:e veckan. Eftersom det ännu inte står något tempel på tempelplatsen så menar några att det inte skulle vara nödvändigt med ett bokstavligt tempel för att uppfylla profetian. Några posttribbare hävdar att den 70:e årsveckan, antingen partiellt eller fullständigt redan uppfyllts för länge sedan.  Andra tror att det här bara är en del av den modrna pretribulationismen. Jag försäkrar att så är inte fallet. Detta är helt i överensstämmelse med mycket tidig tro, som kan spåras tillbaks ända till den tidiga församlingen. 

Här följer några citat som bekräftar att det här är vad den tidiga församlingen trodde. Citaten är från de förnicenska fäderna, daterande sig från det andra och tredje århundradet. De bekräftar en då rådande tro på att den 70:e veckan är en bokstavlig period av 7 år vid denna tidsålderns slut, och att "förödelsens styggelse" kommer att inträffa när Antikrist skändar det då återuppbyggda templet i Jerusalem. [Tänk på att detta skrevs efter templets ödeläggelse år AD 70]

Irenaeus:
"This he does, in order that they who do [now] worship the devil by means of many abominations, may serve himself by this one idol, of whom the apostle thus speaks in the second Epistle to the Thessalonians: “Unless there shall come a failing away first, and the man of sin shall be revealed, the son of perdition, who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he sitteth in the temple of God, showing himself as if he were God.” The apostle therefore clearly points out his apostasy, and that he is lifted up above all that is called God, or that is worshipped — that is, above every idol — for these are indeed so called by men, but are not [really] gods; and that he will endeavor in a tyrannical manner to set himself forth as God. 2. Moreover, he (the apostle) has also pointed out this which I have shown in many ways, that the temple in Jerusalem was made by the direction of the true God. For the apostle himself, speaking in his own person, distinctly called it the temple of God. Now I have shown in the third book, that no one is termed God by the apostles when speaking for themselves, except Him who truly is God, the Father of our Lord, by whose directions the temple which is at Jerusalem was constructed for those purposes which I have already mentioned; in which [temple] the enemy shall sit, endeavoring to show himself as Christ, as the Lord also declares: “But when ye shall see the abomination of desolation, which has been spoken of by Daniel the prophet, standing in the holy place (let him that readeth understand), then let those who are in Judea flee into the mountains; and he who is upon the house-top, let him not come down to take anything out of his house: for there shall then be great hardship, such as has not been from the beginning of the world until now, nor ever shall be.”" [Against Heresies, Book V, XXV,1&2]

"This is also the unjust judge, whom the Lord mentioned as one “who feared not God, neither regarded man,” to whom the widow fled in her forgetfulness of God, — that is, the earthly Jerusalem, — to be avenged of her adversary. Which also he shall do in the time of his kingdom: he shall remove his kingdom into that city, and shall sit in the temple of God, leading astray those who worship him, as if he were Christ. To this purpose Daniel says again: “And he shall desolate the holy place; and sin has been given for a sacrifice, and righteousness been cast away in the earth, and he has been active (fecit), and gone on prosperously.” ... And then he points out the time that his tyranny shall last, during which the saints shall be put to flight, they who offer a pure sacrifice unto God: And in the midst of the week, he says, the sacrifice and the libation shall be taken away, and the abomination of desolation shall be brought into the temple: even unto the consummation of the time shall the desolation be complete. Now three years and six months constitute the half-week." [Against Heresies, Book V, XXV, 2]

"But when this Antichrist shall have devastated all things in this world, he will reign for three years and six months, and sit in the temple at Jerusalem; and then the Lord will come from heaven in the clouds, in the glory of the Father, sending this man and those who follow him into the lake of fire; but bringing in for the righteous the times of the kingdom, that is, the rest, the hallowed seventh day; and restoring to Abraham the promised inheritance, in which kingdom the Lord declared, that “many coming from the east and from the west should sit down with Abraham, Isaac, and Jacob.”" [Against Heresies, V, XXX, 4]

Hippolytus:
"For the deceiver seeks to liken himself in all things to the Son of God. Christ is a lion, so Antichrist is also a lion; Christ is a king, so Antichrist is also a king. The Savior was manifested as a lamb; so he too, in like manner, will appear as a lamb, though within he is a wolf. ... The Savior raised up and showed His holy flesh like a temple, and he will raise a temple of stone in Jerusalem. And his seductive arts we shall exhibit in what follows. But for the present let us turn to the question in hand." [Hippolytus, Extant Works, Part II, 6].

"Now Daniel will set forth this subject to us. For he says, And one week will make a covenant with many, and it shall be that in the midst (half) of the week my sacrifice and oblation shall cease. By one week, therefore, he meant the last week which is to be at the end of the whole world of which week the two prophets Enoch and Elias will take up the half. For they will preach 1,260 days clothed in sackcloth, proclaiming repentance to the people and to all the nations." [Treatise on Christ and Antichrist, 43, 47]

"For he says, I shall make a covenant of one week, and in the midst of the week my sacrifice and libation will be removed. For by one week he indicates the showing forth of the seven years which shall be in the last times. And the half of the week the two prophets, along with John, will take for the purpose of proclaiming to all the world the advent of Antichrist, that is to say, for a thousand two hundred and sixty days clothed in sackcloth." [Appendix to the Works of Hippolytus, XXI]

"Then, when he is elevated to his kingdom, he will marshal war; and in his wrath he will smite three mighty kings, — those, namely, of Egypt, Libya, and Ethiopia. And after that he will build the temple in Jerusalem, and will restore it again speedily, and give it over to the Jews. And then he will be lifted up in heart against every man; yea, he will speak blasphemy also against God, thinking in his deceit that he shall be king upon the earth hereafter for ever; not knowing, miserable wretch, that his kingdom is to be quickly brought to nought, and that he will quickly have to meet the fire which is prepared for him, along with all who trust him and serve him. For when Daniel said, “I shall make my covenant for one week,” he indicated seven years; and the one half of the week is for the preaching of the prophets, and for the other half of the week — that is to say, for three years and a half — Antichrist will reign upon the earth. And after this his kingdom and his glory shall be taken away. Behold, ye who love God, what manner of tribulation there shall rise in those days, such as has not been from the foundation of the world, no, nor ever shall be, except in those days alone. Then the lawless one, being lifted up in heart, will gather together his demons in man’s form, and will abominate those who call him to the kingdom, and will pollute many souls." [Appendix to the Works of Hippolytus, XXV].

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