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PFRS Home > Doctrinal Studies > Philosophy and Methodology

Clemens från Rom & Mathetes
& den Pristina Trosregeln (PTR)
Copyright © Tim Warner - 01/2003
Översatt av Fred Örtegren - 03/2005



Clemens brev till Korinterna är det tidigaste kristna dokumentet vi har förutom det Nya Testamentet. Klemens var en församlingsföreståndare i församlingen i Rom och förmodligen identisk med den Klemens som omnämns av Paulus i Fil. 4:3. Klemens var nära bekant med Apostlarna. Brevet skrevs medan Johannes och möjligen några av de andra Apostlarna ännu var i livet. Skälet till det första av Klemens brev var en schism i  församlingen i Korint Några av de yngre medlemmarna hade revolterat emot föreståndarna och församlingstjänarna, och orsakat en splittring i församlingen. Man hade därvid avsatt några av föreståndarna på felaktiga grunder. Brevet var skrivet från församlingen i Rom och uppmuntrade korinterna att lösa konflikten och respektera det korrekt tillsatta ledarskapet. Klemens hänvisade i brevet upprepade ggr till Apostolisk tradition, och den obrutna linjen av den kristna trons förvaltare som också kom att betonas av Tertullianus och Irenaeus. Det vill säga Fadern sände Jesus Kristus till världen. Jesus själv fostrade och sände Apostlarna till världen. Apostlarna grundade lokala församlingar, undervisade och tillsatte äldste i varje stad. Och dessa äldste/församlingsföreståndare hade till uppgift att i sin tur fostra och insätta sina efterföljare. De lokala Apostoliska församlingarna var därför förvaltare av den kristna Tron från den ena generationen till den nästkommande.

CHAPTER 42
THE ORDER OF MINISTERS IN THE CHURCH
"The apostles have preached the Gospel to us from the Lord Jesus Christ. Jesus Christ [has done so] from God. Christ therefore was sent forth by God, and the apostles by Christ. Both these appointments, then, were made in an orderly way, according to the will of God. Having therefore received their orders, and being fully assured by the resurrection of our Lord Jesus Christ, and established in the word of God, with full assurance of the Holy Ghost, they went forth proclaiming that the kingdom of God was at hand. And thus preaching through countries and cities, they appointed the first-fruits [of their labors], having first proved them by the Spirit, to be bishops and deacons of those who should afterwards believe. Nor was this any new thing, since indeed many ages before it was written concerning bishops and deacons. For thus saith the Scripture a certain place, “I will appoint their bishops s in righteousness, and their deacons in faith.”"

CHAPTER 44
THE ORDINANCES OF THE APOSTLES, THAT THERE MIGHT BE NO CONTENTION RESPECTING THE PRIESTLY OFFICE
"Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry. We are of opinion, therefore, that those appointed by them, or afterwards by other eminent men, with the consent of the whole Church, and who have blamelessly served the flock of Christ in a humble, peaceable, and disinterested spirit, and have for a long time possessed the good opinion of all, cannot be justly dismissed from the ministry. For our sin will not be small, if we eject from the episcopate those who have blamelessly and holily fulfilled its duties. Blessed are those presbyters who, having finished their course before now, have obtained a fruitful and perfect departure [from this world]; for they have no fear lest any one deprive them of the place now appointed them. But we see that ye have removed some men of excellent behavior from the ministry, which they fulfilled blamelessly and with honor."


Another writer from about the same time was Mathetes. Little is known of this writer, except that he wrote that he learned directly from the Apostles. Mathetes' Epistle to Diognetus is filled with the Pauline spirit. It also reflects familiarity with John, referring to Christ constantly as "the Word."

CHAPTER 11
THESE THINGS ARE WORTHY TO BE KNOWN AND BELIEVED
"I do not speak of things strange to me, nor do I aim at anything inconsistent with right reason; but having been a disciple of the Apostles, I am become a teacher of the Gentiles. I minister the things delivered to me to those that are disciples worthy of the truth. For who that is rightly taught and begotten by the loving Word, would not seek to learn accurately the things which have been clearly shown by the Word to His disciples, to whom the Word being manifested has revealed them, speaking plainly [to them], not understood indeed by the unbelieving, but conversing with the disciples, who, being esteemed faithful by Him, acquired a knowledge of the mysteries of the Father? For which reason He sent the Word, that He might be manifested to the world; and He, being despised by the people [of the Jews], was, when preached by the Apostles, believed on by the Gentiles. This is He who was from the beginning, who appeared as if new, and was found old, and yet who is ever born afresh in the hearts of the saints. This is He who, being from everlasting, is to-day called the Son; through whom the Church is enriched, and grace, widely spread, increases in the saints, furnishing understanding, revealing mysteries, announcing times, rejoicing over the faithful, giving to those that seek, by whom the limits of faith are not broken through, nor the boundaries set by the fathers passed over. Then the fear of the law is charted, and the grace of the prophets is known, and the faith of the gospels is established, and the tradition of the Apostles is preserved, and the grace of the Church exults; which grace if you grieve not, you shall know those things which the Word teaches, by whom He wills, and when He pleases. For whatever things we are moved to utter by the will of the Word commanding us, we communicate to you with pains, and from a love of the things that have been revealed to us."
 


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